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NYCAS ’02
Skidmore College
Saratoga Springs, NY

October 25-26, 2002
(Friday afternoon and Saturday whole day)

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Skidmore College

 

Images: What images do outsiders have of Asia and Asians? What images do different Asian peoples have of one another? What images do Asians present to themselves and to others? How does image relate to reality and fantasy? What are the key images that communicate (national, ethnic, class, gender) identity and desires? What is the relationship between the visual and the visceral, the spectacular and the subliminal, the monumental and the intimate, the beautiful and the monstrous, the public and the private? How do images incite emotions and actions? What images define a particular historical period, a nation, or a people? How are images produced, borrowed, interpreted, contested, subverted, or reproduced? How do images articulate with texts, sounds, and spaces? How do images travel across space and time? How have we used images to teach about Asia? What is the importance of 'literacy' of Asian images compared to that of Asian languages, narratives and, ideas?

Imaging: What are the technologies that render Asia and Asians into images (e.g. maps, graphs, pictures, artifacts, monuments, etc.)? Where are the sites of image production, dissemination, and consumption? How do imaging technologies (printing press, movie projector, TV, VCR, DVDs, websites, museums, GIS, etc.) affect cultural and social life in Asia? Who are doing the imaging, for whom, with what purpose in mind? What role does the State play in imaging productions? How do we compare popular and commercial imagings (e.g. National Geographic, Asian tabloids, news reportage) and scholarly ones (e.g. ethnographic videos, art history, film studies, museum exhibitions, etc.)? What impact do documentaries and feature films have on the teaching of Asian Studies?

Imagination: How do different Asian peoples imagine? What populate their imaginative worlds? What are the different traditions of imagination in Asia (historical, literary, poetic, pictorial, artistic, architectural, philosophical, religious, political, geographic, etc.)? How have Asia's Others imagined Asia? What role do images play in imaginations? How are different imaginations informed by, and in turn transform, the varying topographies and landscapes of Asia? Who imagine? How are imaginations framed, presented, and translated? How do imaginations of different sources cohere or clash? How do gender, class, race, ethnicity, native place, caste inform the content and contour of imagination? How are different imaginations accorded varying values, and why? How are imagined communities formed and challenged? How are imaginations grounded in everyday practice? How do imaginations travel across space and time? How does one teach about "Asia and Imagination"?

 

 

 


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